Alcohol and the Christian (My Views and others)- Part 1
I’ve been thinking a lot more about whether or not a Christian should drink at all. I guess to put the horse before the cart, my conclusion would be that the answer is almost entirely contextual; but, the contextuality of this is something we will discuss in part 2 of this series. I mean, at YF:T we’ve looked into all the biblical stuff surrounding it, and we will re-cap on this here for those who read this but haven’t been part of our studies. However, it’s not the biblical stuff that I keep coming back to, rather it’s the moral and ethical responsibilities of a Christian which I feel are important, so check back for the link to part 2 very soon.
A Biblical Staple?
As a re-cap on the biblical side of this argument, we’ve recently looked at the pearls or alcohol in our youth fellowship group. We discussed ideas relating to the New Testament events where Jesus was involved with wine. These are as follows:
- 1. Matthew 11:18 - This passage talks about John the Baptist firstly, who did not drink wine, but of Jesus following on, who did drink. While this verse does not say directly that Jesus drank wine the proximity of the statement to the statement above about John drinking wine suggests that He did. However, as will be reiterated whenever I talk about this subject, we must assume that since Jesus didn’t sin (or else the whole salvation plan would be down the proverbial toilet) that He didn’t get drunk. It is clear throughout the bible (Old and New Testament) that drunkenness is a sin.
- 2. John 19:29-30 - One of the last things that Jesus actually did was to receive a drink of wine in these verses. Just after that, Jesus said “It is finished,” and then died. Again, Jesus didn’t drink to get drunk as is very clear here, and if He had this would have been sinful. However, it’s also clear that alcohol wasn’t a problem for Him.
- 3. We all know the story: Jesus turned water into wine. Would He have done this and lead other people into temptation if He knew drinking wine was sinful. I think not. Verdict: wine isn’t sinful.
As for the Old Testament views on alcohol, we see that the word yah’-yin is used around 144 times in the OT. The meaning of this is as follows:
From an unused root meaning to effervesce; wine (as fermented); by implication intoxication: - banqueting, wine, wine
Some people say that this word does not always necessarily refer to grape juice in its intoxicating form; however, Strong’s concordance clearly differentiates between this type, which is intoxicating and others which are not. There doesn’t seem to be a view against this wine, and in actual fact the frequency with which it is mentioned perhaps suggests that it is completely normal. On the other hand, there is another word, shay-kawr’, which is mostly translated as strong wine, and for the most part is condemned, except for case where it seems to be used an offering to God.
Despite the frequency of the subject of wine, we still see this balanced with many many warnings on drunkenness. There is absolutely no doubt that being drunk is sinful in biblical terms. We see that the OT describes to us how alcohol makes people become unwise, noisy and encourages them to mock others (Proverbs 20:1). From Isaiah 28:7 we also see a collection of priest and prophets who are too drunk to stand properly and who are confused and make more judgements because of this. A few examples also show us that people do stupid things that would have caused them embarrassment had they not been under the influence. For example, take a look at Habakkuk 2:15, or at the story of Noah’s shame after He got drunk and his son saw him (Although this story doesn’t not brand Noah as an alcoholic, nor does it mark his stereotypical image). The story of Noah also reminds us that drinking to get drunk clearly has repercussions on the people around us as well as ourselves. Far too many of us, especially in Scotland, have had the unnecessary experience of a family member, friend or acquaintance who becomes addicted to drunkenness for whatever reason.
It is clear to me, through the bible or through personal experience, that a social, relaxed drink is not a problem. However, drunkenness is unnecessary and frequently harmful to ourselves and others around us.
All of this does not clear up the issues surrounding the morality and appropriate context of drinking. For example, I believe that there are in fact circumstances where Christians in particular should not even have one drink. This, as pointed out above, will be discussed in the next part of this series, delivered to you tomorrow.
As always, readers’ thoughts are very much appreciated on all of my posts.
